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Beautification by Destruction - The Demolition of Japanese Buildings in Taipei

When I first came to Taipei I didn't know much about its history. One thing I did know, though: Taiwan had been under Japanese rule for half a century and Taipei had been the capital of the colony. But when I walked around, I wondered why there were barely any Japanese buildings. If you go to Macau , for instance, you find thousands of houses from the Portuguese colonial era. But in Taipei, all the streets seemed not to be older than 60 or 70 years. I just came to the conclusion that Taipei must have been a colonial backwater, a small village, and that present-day Taipei had been entirely constructed after 1945. It was only after reading some books and seeing old pictures that I realised the Japanese had built a lot, and that indeed many of today's roads and thoroughfares had been created during the colonial era . It's just that after 1945 most of these buildings were torn down, with the exception of  the most representative ones.  Something similar can be seen in

Beijing's White Paper and Hong Kong's Political Crisis

On June 10 the Information Office of the State Council of the People's Republic of China issued a white paper aimed at clarifying the concept and implementation of the "one country, two systems" model in Hong Kong.  The document shocked many Hong Kongers, who believe that Beijing is trying to restrict their freedom and autonomy and bring the former British colony in line with the policies of the Chinese Communist Party (CCP). The white paper in fact bluntly reaffirms that the Hong Kong Special Administrative Region (HKSAR) is subordinate to the central government. According to the white paper , " the central government exercises overall jurisdiction over the HKSAR, including the powers directly exercised by the central government, and the powers delegated to the HKSAR by the central government to enable it to exercise a high degree of autonomy in accordance with the law. The central government has the power of oversight over the exercise of a high degree of auto

Pinyin vs Wade-Giles, or China vs Taiwan

In the past I have been asked why in some of my posts I write Guomindang while in others I write Kuomintang . Both have the same meaning and pronunciation, but the different spelling is indeed confusing. The same thing can be said for other names, such as Kaohsiung vs Gaoxiong , or Taichung vs Taizhong . I must admit that I have been quite inconsistent. So far I haven't made a clear choice between the Taiwanese and the Chinese way to write these names. But why are there different ways to write Chinese characters using Latin letters? And which one is better? Map of Taiwan. The names are written with the Wade-Giles system Wade-Giles, Pinyin, and the Chinese Civil War When contacts between China and the West intensified in the 19th century, Europeans were confronted with a big issue: how to transliterate Chinese names? For instance, if a Westerner wanted to write a book about China for a Western audience, he had to mention Chinese persons and places. But how could

The 1972 Shanghai Communique and China-United States Relations

In the 1960s the United States and the People's Republic of China (PRC) had no diplomatic relations. Washington continued to recognise the Republic of China on Taiwan as the sole legitimate government of the whole of China. The unstable situation in East Asia contributed to the maintenance of this situation. The Korean War and the Vietnam War caused frictions between the US and the PRC, as the Beijing regime felt threatened by the West. At times war between the two powers seemed a real possibility. This favoured Chiang Kai-shek 's Guomindang regime on Taiwan. The Americans needed the island as a military base for the war in Vietnam and as a resting place for soldiers on leave ( Davison 2003 , Chapter 6).  However, in the late 1960s Washington and Beijing began to realise they could use each other to contain the Soviet Union. Under Leonid Brezhnev 's leadership Moscow pursued an aggressive foreign policy in Asia, Africa and South America that deeply unsettled b

Goldfinch Restaurant in Hong Kong

If you are a fan of Wong Kar-wai 's film In the Mood for Love , you may remember the famous 'restaurant scene', in which the two protagonists find out that their spouses are having an affair. I watched that film for the first time when I was a student in Italy, and I immediately loved it. That was still the 'Blockbuster' era, when people used to borrow DVDs and then watch them at home with friends. I was preparing an exam, and I used to relax watching some films in the cold winter evenings. I was particularly interested in Asian films. I hadn't started studying Chinese, yet, and I had no plans to go to Asia, but my fascination for that part of the world was growing. Wong Kar-wai's film impressed me for its masterful style: the mysterious and delicate atmosphere, the dialogues, brief and full of allusions, and the way in which emotions were conveyed more through musical and visual techniques than through words.  Although I had watched the 'restau

Macau Protestors Force Chief Executive to Withdraw Controversial Bill

On May 29 Cui Shi'an (å“”äø–安, Chui Sai On in Cantonese), the Chief Executive of Macau Special Administrative Region, announced his decision to scrap a controversial bill that would have allowed him to receive 70% of his salary until he found a new job and that would have granted him immunity from prosecution during his tenure. Furthermore, it would have granted high pensions to officials after leaving their posts. The bill had angered many Macau residents , who accused Cui of trying to " selfishly enrich himself " (ē§åæƒč‡Ŗč‚„, literally " fatten himself ").  The bill proposal sparked an unprecedented wave of political protests among the population. Activist groups organised a demonstration in front of the Legislative Assembly, and around 20,000 people took part in the rally on May 26 . This was the biggest popular movement since Macau was handed over to the PRC in 1999. Members of Macau Conscience  (ę¾³é–€č‰Æåæƒ) , one of the major activist organisations involved in th

The Taipei MRT Knife Attack and Taiwan's Society

Every time a crime is perpetrated, the media find themselves in a difficult position. On the one hand, they have the responsibility to spread knowledge, inform and analyse. On the other hand, they are a business that must make money out of the news they report on. They are easily tempted to speculate on the suffering and the misfortunes of people, to turn them into entertainment.  The Taipei Metro knife attack that happened a few days ago is such a tragic and sad event that I think everyone should be careful not to use this massacre as a pretext to speculate and fabricate theories that try to explain why Zheng Jie committed that crime. The most absurd of such theories is that the Sunflower Movement made society more violent and therefore encouraged individual acts of ferocity such as Zheng Jie's. These ideas can't be taken seriously, as they completely lack evidence and are nothing more than insinuations. The murder of four people should not be used as an instrument to fi

An Old House in Taipei - Or Not?

It's hard to write a blog post the day after the Taipei Metro knife attack. So I decided to just upload a few pictures I took one or two days before I left Taiwan in February.  These are the pictures of a building I've always been curious about. It has an old-style tile rooftop and it looks quite old. Since it's located inside a courtyard separated from the street by a wall I couldn't see much except for the roof.  The house is in Roosevelt Road in Taipei, and I've always wondered if it's really an old one or not. My dream is that it's a Japanese or Qing-dynasty house, and that we can save it from its decay. But I'm pretty sure it's just a dream, because the whole area is modern, with nearly no exception (but there are a few, which I hope to show in the future).  I would like to meet some local Taiwanese who know something about this building. But so far, that, too, has been a dream.