Schedium

Recently Bloomberg News has been widely criticised for allegedly censoring its own journalists in order not to upset the Chinese government. According to the New York Times , Bloomberg decided not to publish an investigative report that examined the financial ties between business tycoons and Chinese politicians. It appears that Bloomberg didn't want to risk alienating Beijing's leaders. Following previous reports by Western media that investigated the private finances of CCP cadres, the Chinese government had already signalled that a red line had been crossed. As a result, several journalists had been denied resident visas, and websites such as Bloomberg's had been blocked. After Bloomberg's self-censorship was revealed, a veteran China reporter, Michael Forsythe, was suspended because he was suspected of having leaked information concerning Bloomberg's move not to publish the article on which he had been working for months. Meanwhile Bloomberg has denied

When the Japanese established their rule in Taiwan, they set about the task of transforming the face of the city. Architecture had a political and social function. The Japanese constructed edifices that symbolised modernity, power, and efficiency. Their architecture reflected the Japanese desire to emulate the West, its technology, institutions, and way of life. As I mentioned in a previous post, Western-style buildings also had an important psychological function: They showed that Japan  was equal to the West. Western-style buildings were to the Japanese what skyscrapers are to us nowadays - symbols of power, technological and social progress, and of status in the global community. The Judicial Yuan (司法院),  completed in 1934 Upon their capture of Taipei the Japanese found a city built according to traditional Chinese patterns. There were gates, city walls, yamens (offices of imperial administrators), temples, and so on. While in some areas this kind of buildings remaine

During the early years of Japanese rule in Taiwan, casualties among Japanese troops and colonialists were numerous. On the one hand, Taiwanese partisans fought bitterly against the Japanese, causing fatalities among the soldiers. On the other hand, the Japanese experienced difficulties in adjusting to the Taiwanese climate, so that illnesses were widespread. As a consequence, the colonial government established facilities where soldiers and civilians could be treated.  Front side of the Original National Taiwan University College of Medicine, in Ren'ai Road. Unfortunately, many buildings in Taipei are covered by trees, which makes it impossible to take decent photographs.  Already in 1895 the Japanese founded the Dainihon Taiwan Hospital, which is today's National Taiwan University Hospital. Because there weren't enough Japanese doctors available, in 1897 an Academy of Medicine was founded, where Taiwanese doctors could be trained. In 1919 the institute was upgr

Taiwan was a Japanese colony from 1895 to 1945, and Taipei was its capital. Yet visitors  may wonder what is left of those years of Japanese rule. If one visits Taipei, one doesn't see many "Japanese-looking" buildings. Most tourists focus on night markets, Chiang Kai-shek Memorial Hall, shopping areas, temples, clubs etc. The Japanese heritage of the city is certainly one of the most underrated. However, the impact of the Japanese colonial era on the urban structure of Taipei is enormous and can be seen until today.  One of the paradoxes of Japanese architecture in Taiwan is that most of it looks 'Western' rather than 'Oriental'. I'm sure that many people who have come to Taipei may have seen a lot of Japanese buildings, but they don't know they're Japanese.  The Office of the President of the Republic of China

One of the most difficult things for Westerners to understand is the importance of hierarchy, social roles and etiquette in Asian societies. There are many situations in a person's life in which these - from a foreigner's point of view often invisible - social stratifications reveal themselves. The first time I became aware of such deep social hierarchical differences was when I lived in Berlin. One of my Korean friends told me with a somewhat exhausted expression on his face that recently he'd been going out with his Korean buddies and he often got drunk. Apparently, he disliked to drink so much, but his friends pushed him to do so. "Why don't you tell them you don't like to drink alcohol?" I asked him. "My friends asked me to drink," he answered. The whole issue seemed to me non-existent. From my viewpoint, he was turning a perfectly harmless situation into an extremely complicated one. If you don't want to drink, I thought, just

In 2007, former President of the Republic of China (Taiwan) Lee Teng-hui (simplified Chinese 李登辉, t raditional Chinese 李登輝, pinyin:  Li Dēnghuī ) astonished the Taiwanese public when he declared to Next Magazine that he did not support Taiwan's independence [1].  For many years, Lee had been considered one of the most influential supporters of Taiwan's independence. In the 1990s, he had repeatedly angered the People's Republic of China and was denounced by Beijing as a 'separatist' who was pushing for an independent Taiwan. His political stance made him enemies on both sides of the Taiwan Strait. In fact, both the Chinese Communist Party and the Chinese Nationalist Party (Guomindang) support eventual reunification and adhere to the "one China" principle. In 2001, Lee was even expelled from the Guomindang, the party that he had led for 12 years. Although he had retired from active political life in 2000, during the election campaign he became th

On October 4, 1911, the Qing Empire issued China's first national anthem, known as Gong Jin Ou (Chinese: 鞏金甌; pinyin: gǒng jīn'ōu, literally "Cup of Solid Gold"). It was the 3rd year of the reign of 5-year-old Emperor Xuantong (better known as Puyi). Because the Qing Empire was not a state in the modern sense, it had never had a national anthem before. Zeng Jize (1839 – April 12, 1890, traditional Chinese: 曾紀澤), one of China's first diplomats stationed in the West, observed that Western nations performed national anthems on official occasions. In 1883 he composed a song in honour of the Qing Empire ("普天樂") and sent it to the Qing court, but the song was never officially used.  In the following years several songs were produced in succession, which were used as semi-official hymns from time to time. One of them was Praise the Dragon Flag ("頌龍旗"). The song was composed in 1906, when the Board of War and the Bureau of Military Reorganis

One day I was talking with a Chinese friend of mine about relationships. At one point she said something that struck me: " It doesn't matter if a guy is ugly as long as he's tall. " I was quite surprised by these words, but I didn't pay much attention to them.  As I met more and more Chinese, it became clear to me that "height" was a recurrent theme when Chinese women talked about a suitable partner. Many of my female friends mentioned men's height: "He's good-looking; what a pity he's so short!" "I like tall men" "A guy liked me, but I didn't want to date him. He was short", etc. etc.  In her book about factory girls in China , Leslie T. Chang describes this phenomenon: Height was a universal Chinese obsession. In a country that had experienced malnutrition and even famine in living memory, height signaled fortune, and it functioned as a proxy for class. Height was also an advantage for wo